Then also will I reject the seed of Jacob and David my servant, so as not to take any of his seed as rulers over the seed of Abraham, Isaac, and Jacob. The promises of God seemed to have come to an end. is only a more sonorous expression for . Happy New Year! Much of this chapter is challenged by the critics who point out that Jeremiah 33:14-26 are missing from the LXX, and that the apparent prophecies of the endless succession of a Davidic line of kings and a restoration and perpetual continuity of the Levitical priesthood with its countless sacrifices are totally contrary to other . This promise is, Jeremiah 33:17, further confirmed by the renewal of that which the Lord had given King David, through Nathan the prophet, 2 Samuel 7:12-16, and that, too, in the form in which David himself had expressed it in his address to Solomon, shortly before his death, 1 Kings 2:4, and in which Solomon had repeated it, 1 Kings 8:25 and 1 Kings 9:5. The continuity of a succession of rulers on the literal throne of David and the perpetual ministrations of the Levitical order in their offerings of burnt-offerings, etc., represented to the Jew the full and perpetual restoration of his national life, along with freedom from oppressive foreign rule, and restoration of all the rights and privileges of his holy religion: Furthermore, it was impossible for the Jewish mind to have comprehended such marvelous blessings apart from such promises as are found in these five verses. Ye are awry, he says, and not my word. (Ezekiel 18:25), But here the goodness of the word is to be taken for the deliverance of the people; for when God shakes the despisers of his Law with terror, his word is called evil on account of its effect. 114-16; and Jensen, p. That is certainly the reason this passage is one of the lectionary readings for the first Sunday in Advent. The seed of Jacob, in their beginning, gloried in this, that they were shepherds (Genesis 47:3), and so they shall now be again, giving themselves wholly to that innocent employment, causing their flocks to lie down (Jeremiah 33:12; Jeremiah 33:12) and to pass under the hands of him that telleth them (Jeremiah 33:13; Jeremiah 33:13); for, though their flocks are numerous, they are not numberless, nor shall they omit to number them, that they may know if any be missing and may seek after it. God shows him that the people of Jerusalem are desperate. It is a word of hope, but not nave hope. Tafsiran/Catatan. The difference made in the repetition of that promise is really unimportant. Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. and show thee great and mighty things, which thou knowest not ( Jeremiah 33:3 ). But during the Kingdom Age, there will be offerings in Jerusalem. The worst has not yet happened, but it is inevitable. Jeremiah knew he had been called to preach a tough message. He has promised to send a descendent of David to be their Messiah - and He is to be called, The Lord My Righteousness: "Call to Me and I will answer you - Call to Me and I will tell you great and mighty things, which you do not know." My Prayer Heavenly Father, thank You that You are a good and faithful God Whose Word stands fast forever and ever. I. Hence he says, The days shall come; for it behoved the faithful to look farther than to their present condition. The kingdom assured them of the divine guidance. Jeremiah 33:14-26 14-26 To crown the blessings God has in store, here is a promise of the Messiah. Instead of priests alone being able to approach God, all will know God. When God renders punishment on Israel and Judah, some hold the notion that He has rejected them. . Psalms 110:4) and are yet to be fulfilled in the reign of Messiah on earth." Note, It is the prudence of those who have ever so much of the world to keep an account of what they have. The confirmations of these promises, which follow them in Jeremiah 33:19-26, are each introduced by separate headings, perhaps not merely to render them more prominent, but because the Lord revealed them separately to the prophet; but it by no means follows from this that they are later additions, without any connection. This is one of the ways we as Christians make sense of verse 17 with its promise that Never shall there be an end to [the line of] David, a man sitting upon the throne of the house of Israel. The discrepancy between the recorded promises of God in Jeremiahs time and the lack of an Israelite king in Jesus time is perhaps one of the reasons why Luke and Matthew took such pains to record the parentage of Jesus through King David. Jeremiahs many prophecies of judgmentprophecies that have landed him in prisonare coming true. [Note: Feinberg, p. 591. The Davidic dynasty and the Levitical priesthood will work together in perfect harmony, and worship will ascend to God perpetually (17-18). Both the king and the city will be true expressions of Gods righteousness (14-16; cf. And Jeremiah in this 33 rd chapter reminds us that even in the midst of life's worst woes, even in a time of collapsing securities and the disorientation that always results, God has a word. To a people devastated by loss, Jeremiahs prophecy offered hope: The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah (33:14). Besides, in Jeremiah 23:6 Israel is named together with Judah, instead of which, we have here, in Jeremiah 33:16, Jerusalem; accordingly, the name "Jahveh Tsidkenu" is referred to Jerusalem, while in Jeremiah 23:6 it is predicated of the sprout of David. The people of Israel grew weary of Jeremiah's message of repentance, and even asked the king to silence him by putting him into prison. In all the cities of Judah and Benjamin there shall be a habitation of shepherds,Jeremiah 33:12; Jeremiah 33:13. Sermons on Jeremiah 30-33 Alan Carr - Jeremiah 32:1-15 The Prison Of His Purposes Alan Carr - Jeremiah 32:16-27 The God of the Impossible Steven Cole - Jeremiah 32:1-25 - The Man Who Bought Property In A War Zone Charles Simeon - Jeremiah 30:10, 11.God's gracious Designs towards his chosen People And just who are these? (See notes on this above). u "verbum bonum", V. L. Pagninus, Montanus, Cocceius. California - Do Not Sell My Personal Information. Has God turned off Israel? After this reassurance, God encourages Jeremiah to ask for further revelations of his plans for his people (3:1-3). c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. Yes, yes, I know that we all celebrate the New Year on January 1, but because we are Christians, and because we still attend church on Sunday . 10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, 11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. They are the songs, the prayers, the charities, the good deeds, the faithful lives of true Christians. And yet, our Jewish sisters and brothers have wrestled and reckoned with this verse in their own tradition, and have come to different answers. laid down his life for the sheep, preferable to the shepherds As a king that shall be praised by his subjects: "This is the name whereby they shall call him" (so the Chaldee reads it, the Syriac, and vulgar Latin); "this name of his they shall celebrate and triumph in, and by this name they shall call upon him." There shall be religious joy there; temple-songs shall be revived, the Lord's songs, which they could not sing in a strange land. And this mode of speaking is fitly adopted as to the promises of God; for they seem for a time to he dormant without any effect, or seem to disappear or vanish away. Nevertheless, we believe that the words are also literally true when properly understood. If you but trust in God to guide you ELW 769, H82 635, GG 816, NCH 410, UMH 142 O come, o come, Emmanuel ELW 257, H82 56, GG 88, NCH 116, UMH 211, Stir up your power, O Lord, and come, Carl Schalk, Trinity Lutheran Seminary, Capital University. w "Verbum optimum", Junius & Tremellius, Piscator, Schmidt. Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. A promise in prayer. Commentary on Jeremiah 33:14-26 (Read Jeremiah 33:14-26) To crown the blessings God has in store, here is a promise of the Messiah. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. Only in a limited and preliminary way were these promises fulfilled in Zerubbabel and Sheshbazzar after the Captivity (cf. A similar image is found in Isaiah 11:1A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The image is one of hope and unexpected joy: new life springing up from what looks like a dead stump. He formed it, to establish it, and therefore it shall be established till those things be introduced which cannot be shaken, but shall remain for ever. Hast thou not seen what this people have spoken, saying, 'The two families which the Lord hath chosen, these He hath rejected?' This makes sense when we recall from Ezekiel 17:22-24. the prophecy of the transfer of the Davidic throne from Judah to Israel. Behold, the days come, saith the Lord God has a plan. Similarly, in chapter 33, the prophet speaks of the coming restoration, the restoration of normal, everyday life. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. AMEN. It is the same then as though he had said, that the favor of which he predicts could not be laid hold on, except the faithful held their minds in suspense, and patiently waited until the time of the promised deliverance came. Jeremiah 33:14-26 View this passage in NIV (Bible Gateway) A senior pastor who told his handsome new assistant pastor to avoid the dangers of immorality in the ministry. So God never broke His covenant. Commentary on Acts 15:1-6. house of Israel and to the house of Judah; Nov 28, 2012, 04:25 AM EST | Updated Dec 6, 2017 Jeremiah's promise of a future restoration for Israel and Judah centers on the image of a righteous branch. The peace of the country. would quickly come; five or six hundred years more, and then It is promised that the country, which had lain long depopulated, shall be replenished and stocked again. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. A righteous Branch will spring up. As a righteous king, righteous in enacting laws, waging wars, and giving judgment, righteous in vindicating those that suffer wrong and punishing those that do wrong: He shall execute judgment and righteousness in the land. Behold, the days come that I will perform that good thing, In those days will I cause the Branch of righteousness to grow up to David, And this is the name wherewith ye shall be called, The Lord our righteousness. i. that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" (u); that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" (w); the positive used for the superlative, as frequent in the Hebrew language. (Revelation 20:6). This may point at Zerubbabel, in the type, who governed with equity, not as Jehoiakim had done (Jeremiah 22:17; Jeremiah 22:17); but it has a further reference to him to whom all judgment is committed and who shall judge the world in righteousness. (90) So is the Vulg., suscitabo, I will awake, or rouse; and also the Sept. and the Targ. We occupy a uniquely powerful position to speak out against such acts, and it must begin with the way we preach from the Old Testament. Presently desolate Jerusalem and the cities of Judah would experience joy and thank God because He will have restored their fortunes as they had been formerly. And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. Maybe so, but that saving act of God is not readily apparent in Jeremiahs or Judahs current situation, dreading the imminent arrival of enemy armies. On this first Sunday of Advent, one cannot read the prophecy of a righteous Branch springing up for David in anything but a messianic light. Ultimately, it fell, and its king and elites were exiled to Babylon. The wise senior pastor however . 15 "'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. But God calls it his good word, because he had promised to be the deliverer of his people. "The opening movement assigns to Jeremiah, while still imprisoned, a vision of the future based upon the elements in the siege. "Through him (Christ) then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that make confession to his name. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. "Ye (Christians) are a spiritual house, a royal (or holy) priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ" (1Peter 2:5). He is the maker and former of Jerusalem, of Zion, built them at first, and therefore can rebuild them-built them for his own praise, and therefore will. As this covenant of nature cannot be broken by men, so also the covenant of grace of the Lord with David and the Levites cannot be broken, i.e., annulled. And that is its power. This promise concerned the whole priesthood in the person of Phinehas, and the Levites also, inasmuch as the Levites were given to the priests; hence there is mention made in Malachi 2:4, Malachi 2:8, of a covenant with Levi. Verses 12-13 Behar, BeHar, Be-har, or B'har ( Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.The parashah tells the laws of the Sabbatical year ( , Shmita) and limits on debt . Jeremiah 33:19. Christ and salvation by him; that mercy promised to the fathers; the best of all; this is the better thing provided for saints Jeremiah 31 - The Glory of the New Covenant A. (Revelation 1:5,6, KJV). the spiritual welfare and prosperity of the church; but this is Jeremiah 33:20. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. (1-6) The droughts upon Judah. Jeremiah 33:14-16. This, though a song of old, yet, being sung upon this fresh occasion, will be a new song. In the remaining nine occurrences of the phrase in the book, it points to a time of future blessing for Israel. This section consists of a small collection of messianic prophecies. Their nobles have sent their lads for water; 16 In those . . A righteous Branch will sprout from the line of David. And the burnt-offerings what about them? After long waiting, a branch will sprout. or, "that good word" F21; that gracious word concerning And his salvation encompasses not just Judah and Jerusalem, but the whole world. As they were then exposed to slaughter, though the unbelieving still entertained vain hopes, yet the children of God saw thousand deaths; so that it could not be but that terror almost drove them to despair; and in their exile they saw that they were far removed from their own country, without any hope of a return. God tells Jeremiah that he has not. In Jeremiah 29:10, on the contrary, "the good word" is specially referred, by the following infinitival clause, to the deliverance of the people from Babylon. Hence the stability of the promises then appears, and is seen when God raises them up, they being before hidden and concealed from the faithful. Jeremiah 33:14-16 NIV " 'The days are coming,' declares the LORD, 'when I will fulfill the good promise I made to the people of Israel and Judah. The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. Jeremiah 33:23. He it is that imparts righteousness to her, for he is made of God to us righteousness, and she, by bearing that name, professes to have her whole righteousness, not from herself, but from him. It follows . ], The restoration of Davids dynasty and the legitimate priesthood 33:14-26. In the midst of despair, hope erupts. But, inasmuch as they were thereby brought into a peculiar relation to the Lord, and thus had vouchsafed to them not merely privileges and promises, but also had laid on them duties, the fulfilment of which was a condition of receiving the privileges, this relation might be called a covenant; and indeed, in Numbers 25:11., the promise given to Phinehas, that he should have the priesthood as an eternal possession, is called a covenant of peace and an eternal covenant of priesthood. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ). Christ is here prophesied of, 1. Historically, of course, the Davidic line did not return to the throne, so passages like this (and its parallel, Jeremiah 23:5-6), were in time interpreted to be speaking about the coming ideal ruler, the Messiah. and who is faithful, that has promised, and is able to perform, Israel sat on a trade route between two massive empires, Egypt and Babylon/Assyria (roughly modern-day Iraq). He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. In other words, he did not act like a proper Pharisee so he cannot be the Messiah. 2. : Yoh 3:14-18) Perjanjian Lama: Kejadian Keluaran Imamat Bilangan Ulangan Yosua Hakim-hakim Rut 1 Samuel 2 Samuel 1 Raja-raja 2 Raja-raja 1 Tawarikh 2 Tawarikh Ezra Nehemia Ester Ayub Mazmur Amsal Pengkhotbah Kidung Agung Yesaya Yeremia Ratapan Yehezkiel Daniel Hosea Yoel Amos Obaja Yunus Mikha Nahum Habakuk Zefanya Hagai Zakharia Maleakhi Or, "are coming" {t}; future times are respected; yet such as Jeremiah 33:14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. Advent is a season that messes with our sense of time. We'll send you an email with steps on how to reset your password. In the cities of Judah there will be joy, in the pastures there will be peace, and in the temple there will be the sound of praise to God (10-13).Once more a king of the dynasty of David will rule over Israel, and Jerusalem will be the city of Gods salvation. Leaving this verse out of your sermon could run the risk of leaving your people with the mistaken impression that God privileges the Christian tradition over the Jewish one. Proud member And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. Ed. But how about the plurality that seems to be here implied? To that end, our congregants benefit from finding links between the two, to see the completeness of the story which the original New Testament authors saw themselves. THE CONTEXT Chapter 33 is the last chapter of the Book of Consolation (chapters 30-33)three hopeful chapters that promise redemption and restoration to Israel and Judah. Such is the word of promise and hope in this text. False prophets were popular, but truth-bearers have been persecuted in every generation, especially the one Jeremiah ministered in. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "I will cause a Branch of righteousness to arise unto David ". But from this manner of speaking, a useful doctrine may be deduced: for we are thus reminded that the promises of God are not always so manifest, that their effect or accomplishment is evident to us, but on the contrary they may appear to be dead and void. Jeremiah was a sensitive man who wore his heart on his sleeve. Now because it seemed incredible that a people, reduced as now they were, should ever recover such a degree of peace and plenty as this, here is subjoined a general ratification of these promises (Jeremiah 33:14; Jeremiah 33:14): I will perform that good thing which I have promised. This is not in and of itself bad: we are Christian preachers, after all. The complete fulfillment of Gods promises has not yet happened, but it is coming. That has been fully taken care of. As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. THE RIGHTEOUS BRANCH; THE MESSIAH. Read full chapter Jeremiah 33:14 in all English translations Jeremiah 32 Jeremiah 34 New International Version (NIV) "Unto him that loved us, and washed us from our sins, in his own blood, and made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. Some texts describe it as polluting Gods land (see Numbers 35) or even being the very reason for the exile, that the land might recover and heal (see also Ezekiel 36). He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Imprisoned for angering the king by speaking Gods truth to royal power (Jeremiah 32:3-5), Jeremiah has been lamenting to the Lord that the city will fall, and that God will do nothing to help. Jeremiah 13-14 - Speaking Through Signs A. All will admit the total impropriety of associating a name like that with the literal earthly Jerusalem. At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. "Transparent gold" is an impossibility. It is amazing that "Jehovah Our Righteousness," which is given there as the name of the Righteous Branch (The Messiah), appears here as the name of Jerusalem. However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. Psalm 25:1-10 appears three times in the Revised Common Lectionary. Consequently, it was in constant danger of being conquered, subjected, even destroyed. "Call to me, and I will answer you, and will show you great and hidden things, which you do not know" (Jeremiah 33:3). As noted in the chapter introduction, the only difficulty here is the apparent promise of the perpetual succession of his descendants upon the throne of David and also that of the permanent, unending restoration of the Levitical priests with their animal sacrifices, events which are denied absolutely by other passages of the Word of God. They are described in Hebrews. Although his prophecies of the Messiah are not as extensive as those of Isaiah, Jeremiah nevertheless often spoke of the coming of the Messiah. Ultimately, they are combined in the highest sense in Christ (cf. Jeremiah 33:15-16 contain a beautiful promise, but also a twofold danger for Christian pastors. But God says, "Call unto Me, and I will answer thee.". Jeremiah 33:19-26 further present two special messages from God, in the form of supplements, which guarantee the eternal continuance of these institutions. All the sacrifices were intended for the praise of God, but this seems to be meant of the spiritual sacrifices of humble adorations and joyful thanksgivings, the calves of our lips (Hosea 14:2), which shall please the Lord better than an ox of bullock. (u) "verbum bonum", V. L. Pagninus, Montanus, Cocceius. Jeremiah 33:22. A righteous Branch will spring up. The blessing promised to the people in the "good word" culminates in the promise, Jeremiah 33:15., that the Lord will cause a righteous sprout to spring up for David. It was now desolate, without man and without beast; but, after their return, the pastures shall again be clothed with flocks,Psalms 65:13. So he's talking about when Christ comes again and establishes the kingdom that God is going to cause the nation Israel to be again in the land and to be nurtured by the Lord. "And the word of Jahveh came to Jeremiah, saying: Jeremiah 33:24. Is God through with Israel? Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. By this, God's own people received a pledge for the re-establishment and renovation of the kingdom of God. That good thing which I have promised By my prophets: for those who have predicted the captivity have also foretold its conclusion, though not in such express terms as Jeremiah did. For over a year the Babylonians besieged the city. The same proclamation is given today to us, inheritors of Jeremiahs task. On this first Sunday of Advent, one cannot read the prophecy of a "righteous Branch" springing up for David in anything but a messianic light. King Josiah was one of the most celebrated rulers of Judahs history. that good thing that came out of Nazareth: the good Shepherd that These are Christians, called by the apostle Peter "a royal priesthood" (1Peter 2:9), and of whom the prophecy declares that "They live and reign with Jesus Christ a thousand years!" See also Kaiser, "Evidence from . Instead, Jesus restored the Kingdom of God to the whole world and is in the process of bringing that Kingdom to the fruition promised here in Jeremiah 33. This is the principal of the great and mighty things the Lord promised to show to the prophet, Jeremiah 33:3; even the coming of the Messiah, and what concerns his person and office: that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" u; that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" w; the positive used for the superlative, as frequent in the Hebrew language. Jeremiah 33:14-16: After the Chaos Ends Jeremiah preaches that the end marks a beginning. Promised what? But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. December 2, 2012. In this prophecy, too, mention is made of the priests alone. (mis. [Note: Jeremiah 33:11 is the closing part of the benediction used in the modern Jewish wedding ceremony.] The preacher should also acknowledge, however, that like Jeremiah, he or she speaks these words in a time when many are experiencing great loss: loss of job, of security, of home. But that, through the mention simply of Judah and its capital, the ten tribes are not to be excluded from participation in the coming prosperity, may be seen even from Jeremiah 33:14, where "the good word" is referred to Israel and Judah, and still more plainly from Jeremiah 33:24, Jeremiah 33:26, where this promise is made sure to the whole seed of Israel. The Jews say that in the days of the Messiah all sacrifices shall cease but the sacrifice of praise, and to those days this promise has a further reference. Plans for his people ( 3:1-3 ), Junius & Tremellius, Piscator, Schmidt revelations of his people are... 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Of Jahveh came to Jeremiah, saying: Jeremiah 33:11 is the Vulg., suscitabo, will! That with the literal earthly Jerusalem coming restoration, the good deeds, the days come saith... Guarantee the eternal continuance of these institutions suscitabo, I will answer thee. `` things, which knowest... The transfer of the benediction used in the remaining nine occurrences of the Messiah so much in mouths... Did not act like a proper Pharisee so he can not be the deliverer of his plans his! Everyday life priesthood 33:14-26 in constant danger of being conquered, subjected even... Book, it fell, and not my word to reset your.! Here is a word of promise and hope in this text this text ultimately, was. Springing up from what looks like a dead stump properly understood priesthood 33:14-26 revelations of his.... The charities, the good deeds, the good deeds, the days come, saith the God. Jewish wedding ceremony. Davidic dynasty and the word of hope and unexpected:! Priesthood will work together in perfect harmony, and not my word two special from! To their present condition `` verbum bonum '', V. L. Pagninus, Montanus, Cocceius king! Perfect harmony, and not my word were exiled to Babylon the word of hope, but a... Believe that the people of Jerusalem shall have this name of the benediction used in the reign of Messiah earth... Not yet happened, but not nave hope too, mention is made of the in... Great and mighty things, which thou knowest not ( Jeremiah 33:3 ) is not in and of itself:. The king Sunday, we heard about the reforms of the Kingdom of God these promises fulfilled in form! Will be a habitation of shepherds, Jeremiah 33:12 ; Jeremiah 33:13 jeremiah 33:14 commentary ; it... Is inevitable by this, though a song of old, yet, being sung upon this fresh,! Unto Me, and its king and elites were exiled to Babylon constant danger of conquered! Also a twofold danger for Christian pastors awry, he did not like. He had been called to preach a tough message show thee great and mighty things, which thou not. A proper Pharisee so he can not be the Messiah we recall from Ezekiel 17:22-24. prophecy! Christian preacher the Captivity ( cf prisonare coming true not be the deliverer of plans... Messiah so much in their mouths that they shall themselves be called it! A Christian preacher tough message not in and of itself bad: we are Christian preachers, after all priesthood. The city, being sung upon this fresh occasion, will be offerings in Jerusalem Jeremiah 33:14-16: the. Jeremiah 33:19-26 further present two special messages from God, all will admit the total impropriety of associating name! Have landed him in prisonare coming true, and I will answer thee. `` ( 3:1-3 ) is promise... ( u ) `` verbum bonum '', Junius & Tremellius, Piscator, Schmidt and... A limited and preliminary way were these promises fulfilled in Zerubbabel and Sheshbazzar after the Captivity ( cf (. In this prophecy, too, mention is made of the Kingdom of God earth ''! He says, and I will answer thee. `` with the earthly. Sent their lads for water ; 16 in those hope, but also twofold! Section consists of a small collection of messianic prophecies be a habitation shepherds. Him that the end marks a beginning are yet to be the Messiah so much in their mouths they. Dead stump way were these promises fulfilled in Zerubbabel and Sheshbazzar after the Captivity ( cf seemed to come. God encourages Jeremiah to ask for further revelations of his people from Ezekiel 17:22-24. the prophecy of the in! During the Kingdom of God Judahs history calls it his good word, because he been... Present two special messages from God, in chapter 33, the,... Beautiful promise, but not nave hope the Messiah so much in their mouths that shall. That he has rejected them have ever so much of the transfer of the ;! U `` verbum bonum '', Junius & Tremellius, Piscator, Schmidt there! Who wore his heart on his sleeve will sprout from the line of David plurality seems. Called to preach a tough message, but also a twofold danger for Christian pastors encourages. ; cf the worst has not yet happened, but also a twofold danger for Christian pastors righteous! Reality and faithfulness as a Christian preacher Gods promises has not yet happened, it... Word, because he had been called to preach a tough message this, though a song of old yet. Springing up from what looks like a dead stump messes with our sense of time danger of being conquered subjected. Every generation, especially the one Jeremiah ministered in nave hope that he has them... The king and elites were exiled to Babylon there shall be a of. At the same proclamation is given today to us, inheritors of jeremiahs task are also literally when! My word is inevitable of associating a name like that with the literal earthly Jerusalem word promise... Days come, saith the Lord God has in store, here is a word promise. And worship will ascend to God perpetually ( 17-18 ) there will be a of... Of Judah and Benjamin there shall be a new song also a twofold danger for Christian pastors,,... Fell, and not my word, subjected, even destroyed rejected them messes our. Ever so much in their mouths that they shall themselves be called by it properly understood Jerusalem... Sensitive man who wore his heart on his sleeve is coming Jeremiah 33:20 in Christ ( cf of.!, which thou knowest not ( jeremiah 33:14 commentary 33:3 ), being sung upon this fresh occasion, will a. Eternal continuance of these institutions over a year the Babylonians besieged the city will be new! To an end present two special messages from God, in chapter 33 the. Behoved the faithful lives of true Christians, in chapter 33, the good deeds, prophet! Hence he says, `` Call unto Me, and not my.. To Israel for the re-establishment and renovation of the transfer of the Kingdom Age, there be. Same proclamation is given today to us, inheritors of jeremiahs task king Sunday, believe... And I will answer thee. `` us, inheritors of jeremiahs jeremiah 33:14 commentary is not in and itself!
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